Drums and Roses

The ruling card for February is the King of Cups, also known as the Kongo Houngan. A fine metaphor for a month that traditionally is the emotional roller coaster of the year. Between Groundhog Day (will winter stay or will it go?), Imbolg/Candlemas (out with the old and in with the new) and of course, Valentine’s Day (with its sugary highs, emotional lows and all those roses…), we can’t tell if we’re coming or going or staying or leaving! So it’s fitting that the steady rhythm of the drum anchors us in place, and give us a chance to find our footing.

The Kongo nation is the home of the Simbi Lwa, those mysterious metaphysicians who are magical, mercurial and metaphoric all at the same time. Simbi is the transformer, the one who can take you, or your situation and magically make it all right — or turn it on its head to get the change happening. To keep this tumbling scenario under control takes will power, talent and more than a wee bit of energy. It’s the ability to withstand enormous pressure, to be able to change fluidly and without a break in the pattern of life.

When James and I are working together in service, you all hear Jim as he plays with me. What you do not hear –but thanks to him I now do — is how he supports me in the singing. You do not hear the extra beats he plays to get me into clave. Or the way when we are truly in the pocket, he adds and subtracts to the melody, placing hits and accents to help me find my ebb and flow. Metaphysically, he is placing me in the metaphorical cup of his drum, steadying my energy and giving me the support I need to bring down the Lwa for the house.

The Kongo Houngan correlates to the King of Cups in the traditional Rider-Waite deck. The image of that card shows a king seated on a shell shaped throne, holding a cup steadily in his hand. Behind the throne is a storm tossed wave. The image means control and clarity of emotions in emotionally turbulent events. By holding the cup steady, the king shows that he can maintain equilibrium despite the brouhaha behind the throne. As the Master Tambor, James is not unsettled by my singing or my missing the beats. Like a true magician, he simply acknowledges the mistake and lends his considerable ashe to the moment by making the necessary adjustment. Control in the situation gives him the ability to maneuver skillfully around me and yet, make it all seem smooth and effortless.

For the sosyete, having this card as a ruling force for February means we can count on emotional control through experience. Even though the month will test us, we have the advantage of experience and knowledge to help guide us along the path of life. There will be some emotional issues relating to choices we make. But these will be colored, affected and enhanced by our personal experiences and choices. The steady beat of the Kongo drummer settles the rough state of possession in service. That same talent for smoothing out rough spots will be ours to call upon in all things this month.

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Speaking with Andrieh Vitimus tonight at 8pm!

serving spirits with mambo
I will be talking with Andrieh Vitimus and Jason Colwell tonight at 8pm. Please do check their web site, Deeper Down the Rabbit Hole for details.

http://deeper-down-the-rabbit-hole.com/2012/01/episode-42-mambo-vye-zo-komande-la-menfo-daginen-discusses-haitian-orthodox-vodou/

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January belongs to Ogoun Feray

I stood in front of my so-called closet and sighed. It’s a heap. A jumble. A mess in plain English. Shoes tossed here and there, some things hung up, others tossed to the shelves. I really have to take charge and do something about this mess. Lucky for me, my Papa agreed.

We held our fet for Papa Legba this past Saturday. As always, he did a reading for the year that was a mix of both dread and delight. For this month, he pulled Ogoun Feray, the warrior who is invincible with metals. Ogoun is a restless, energetic energy and his children share this trait. they are the Energizer Bunnies of a temple — cleaning, cooking, washing, setting tables and supporting the mambo everywhere she goes. They positively explode with ideas, interests, desires and motivations. The challenge for Ogouns is to get all this stuff under control and focused. They are the Warriors of the world, wanting to be in charge, wanting to contribute and to be seen as a positive force for change. The challenge is getting the rest of the world to see this. All Ogouns seek acceptance, desiring to serve but be noticed for serving. But remember, that Ogoun is a team player. Ogoun takes his expression of warrior from the military. Soldiers operate as part of a unit (like a platoon or a company), though they stand as individuals within those categories. If you have Ogoun in your escort, or you are an Ogoun, then you would benefit from this strategy by becoming role model or a player/participant within a greater whole. Some examples are paths such as acting, a civil servant, a career counselor, a nurse or a teacher would allow that Ogoun energy to come forth is a in positive manner.

Ogoun can also be morose, brooding, angry or defensive when he’s not seen as a role model for good. There are stories of Ogoun hiding in the woods because he wasn’t appreciated for his gifts of magic and protection. People who carry Ogoun energy can find that same thing happening to them when things don’t go well. It’s okay to feel sorry for yourself on occasion — just so long as you recognize where it came from. But when the pity party goes on too long, then Ogoun’s negative energy is seeping in and you gotta shake it off and get back out into the world.

Feray’s energy this month will lend us all the needed and necessary push to get going. The winter is a tough month – it’s cold, we feel like hibernating. Not with Ogoun Feray you don’t! This is the time to do the internal projects, when its too cold to get outside. Clean out closets, take inventory, do your taxes, set up filing systems, get organized, get streamlined and get busy! You’ll feel better if you get the house in order this month. Pour water for Ogoun and sing. Scrub those floors, wipe down the counters and partake of his great ashe. You’ll feel better and your house will show it too.

We manifest on the outside of ourselves, what we carry on the inside of ourselves. Go take a close look at your bedroom closet and see if a little Ogoun energy won’t go a long way in your life!

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Serving the Spirits – Volume 1

My book has finally arrived on Amazon. Glad to have it out there and done. I know many folks were waiting for its arrival and I am glad to say I am very pleased with it. The source I used to publish did a terrific job — it’s a gorgeous tome — bright white interior, clean covers. I couldn’t be more pleased. Amazon did an amazing job of getting up onto its site overnight. Now comes the hard part — publicizing it myself. I realized this would fall to me when I decided to self-publish, So far, it’s not been all that bad. I have broadcast it through Facebook (naturally) and so now I am arranging a book signing in B&N to help get the word out more publicly. I think I will take it on tour myself next year, to see how its received. But for now, here it is:

And you can buy the book here on Amazon.com

I hope all the Lwa and ancestors are pleased. As for the rest, I hope you find something useful in it. It’s really for the students of the Four Circle Program. And it is by no means the final word on Vodou. It’s how Sosyete du Marche works — others have their own take on the system. But for us, this is the basic program. No, I did not share any secrets that aren’t known. I kept my oaths and hopefully do not offend anyone’s sensibilities with the book. It was a labor of love and I loved doing it. So much so, there’s another in the works, that hopefully will take less than two years to complete.

When it comes time to pass along what you’ve learned, I hope that you take the opportunity. Recently, I have been reading about the dying. They have much to say to the living, but I’ve heard or read these things over and over again –

1.) I wish I had done what I wanted to do and not what I thought others wanted me to do.
2.) I wish I had worked less and enjoyed life more
3.) I wish I had spent more time with my family
4.) I shouldn’t have let my friendships die away
5.) If I had more time, I do things differently

These are now my new watch words in life. I will do what I want and worry less about what others think. I will work less and put family and friends first. And I will do things differently from now on. This book is just one of the many things I intend to change about myself, my work and my life. I ask Legba to open the way and for my spirits to give me the support and guidance I require to make smart choices, to give energy to create and finish my projects and to keep all the people I love happy, healthy and close to me. I give thanks. Ayibobo!

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Serving Those Who Serve Us


It’s 9am — is it too early for Advil? My arms ache today. I carried over 250 pounds of Christmas presents to the UPS store yesterday. As a mambo, I often do charity work solo. I was lucky this year, as many folks in the sosyete volunteered to help me pack and wrap all the presents. But the last mile was mine alone to navigate. Seven gi-normous boxes filled with Christmas gifts, games and books were left for me to figure out how to get to the soldiers in Missouri before Christmas was actually here.

I didn’t mind doing it solo – but I forgot how short I am and just how big those damn boxes were. The neighbors were quite amused by the sight of me stumbling out of the garage, each one barely in my fingertips (I could just hold the outer limits of each box) and with less than graceful abandon, fell into the rear of the SUV with them. (Dainty, as The Donald often says.) The UPS men were helpful — but only after I fell into the store with the first box. Whatever happened to chivalry?

After coming home, I posted some pictures, sent the tracking numbers to our godson and prayed (hard) that UPS wouldn’t lose, damage or otherwise ruin all our hard efforts to make Christmas a little cheerier for the service folks.

Then, this morning, I received the kind of feedback that makes me cry. The captain of the unit we sent the gifts to told me that he was grateful for us doing this for his soldiers. And I thought how could we not? These are the children of Ogoun. As a Mambo Asogwe, I am dedicated to the Lwa of Vodou and their services. These men and women are Ogoun’s acolytes; initiates in the current culture of His service work. They walk His talk, they give their all for His ideals. In a manner of speaking, by serving them, I serve Ogoun vicariously. I fulfill my vows of priesthood, by honoring those who sit within his holy adytum of service and duty. A box of Christmas gifts is just our way of saying thank you — you are not forgotten and you are appreciated.

Ayibobo to the men and women of the world who carry Ogoun’s honor on their bodies, in their hearts and in their minds. May they live forever in his glory and be kept safe from all harm.

Think I’ll take that Advil now.

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The Final Saturn Return

I’ve been listening to “Back in Black” by Amy Winehouse this week. An amazing album. Full of pain and thought provoking lyrics, that seem prescient to her demise this week. I know many people have written that she had it coming (which is just wrong) or that she deserved what she got (even worse), but the fact is that perhaps, there were forces in play that prevented her from doing anything but ending her life in this sphere and heading out into the unknown.

There is a astrological event known as the Saturn return. Saturn, the taciturn planet of hard knocks, takes 28 years to circle the sun. It’s return to the same position it had when you were born is kinda like your parents coming home to find you hosting a frat party in their house. You have to stop acting like a kid and grow up. Clean up the house, fix what’s broken, put away the games and get on with life in a more adult manner. In this reality, when Saturn comes back to your chart, you stop your current track and go somewhere else. Take a quick census of your friends. Ask, “What were you doing at 27-28-29?” The planet can take that long to make it’s journey, depending on where in your chart it is seen. I met my husband, left my job and family in Connecticut and moved to Pennsylvania. Some folks get a divorce and move on to another relationship. Some graduate college and get a job. It can be very dramatic, or it can be subtle. But it happens to us all.

For most of us, Saturn’s Return to our birth chart position heralds a time of growing up, taking on adult responsibilities and making big life changes. For others it’s effect is less effective. Those folks continue their youthful folly until they get wholloped by Saturn’s second return at age 56. That one is called the mid-life crisis. If you haven’t done the work to get yourself over the hump by now, Saturn ups the anty and makes you face the consequences of your in actions. Its a tough gesture on the part of the universe, but its meant to help you find your way in the world. Not all of us get it.

And for a very few of us, the first return is the wave to ride out of town. Amy Winehouse is the latest is a select group of fiery talents who made their mark and departed before Saturn came to call. At 27, she was at the front wave of her Saturn Return, just as it was making it’s approach. I’ve thought a lot about this, as I have recently come through my second return, and am dealing with it’s impact on my life at the moment. But for Winehouse and some others, they had put all their energy and devotion into this first half of their lives, and decided to leave with Saturn, as it swept past leaving nothing to chance for a failure in the second half.

Let’s share the list, shall we? Brian Jones, innovated lead singer for the Rolling Stones; Janis Joplin, the fiery blues momma of the sixties; Jimmie Hendrix, genius guitar player; Jim Morrison, poet for a generation; Kurt Cobain, the voice of the disenfranchised. Now, Amy Winehouse. Jones died in the late 60s; the next three in the 70s. Cobain died in the 80s. And Winehouse marks the next century of dead artists flaming out at their Saturn returns. There have been others – Joseph Merrick, the infamous Elephant man. Jean Michel-Basquiat the Haitian born artist and Warhol prodigy. Robert Johnson, who taught us all to go to the crossroads to meet Legba. Each one deep into their Saturn return, each one out before it finished.

Perhaps, the return was actually a leaving for these folks. They burned so brightly, so fast and so quickly, they couldn’t survive here. The heaviness of the Return would herald a huge change for them. No one comes out of a return the same. We are not meant to — we are meant to be molded, changed forever by the weight and magnitude of the planet’s pull and influence. Stern Saturn, who makes us pick up our clothes and put away our childish dreams, is often more than many can handle. And perhaps for this small group, they simply couldn’t put down their youthful ideals. For them, the only way out was to end this life. I do not think they intentionally meant to do it. Survival is a hard-wired instinct. We need to fall far over the edge to get to that place. But the pain of this life can drive someone to that brink. And for these few, who felt their youthful anguish all the more, perhaps it was that push over the edge.

As I listen to the pain Amy shared, talking about herself on the album, I can’t help but think that her troubled soul was bigger than her little body could handle. I hope that Saturn provided her with some relief, a chance to rest and to renew herself. And that next time around, she lands in a different place, with less abuse, more care and a lot more love. As far as I can tell from what she left behind in her music, she had very little of it in life.

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Coffee Ann for the Ancestors

I was dreaming of my dad two nights ago, but he didn’t really look like Dad. He was wearing something I’d never seen him in – a tuxedo and carrying a top hat. My training tells me this was actually a Gede speaking, wearing my dad’s face as a mask. He looked silly, a little out of phase and slightly sinister. But then all Gedes carry that air about themselves. Death is not one to be toyed with, despite what the current neo-something movement thinks. Gede-dad spoke about remembrance — and to always keep a candle lit for all those who have gone before me. He said they were gathering and to be ready. He didn’t say what for, and before I had the chance to ask, he danced away with my sleep, leaving me laying in bed wondering what that meant. Then, I remembered.

Yesterday was Mama Shakmah’s birthday. Anna Branche, Omah, mommie and mum to many of us, she passed from this world into Ginen a little over 6 months ago. Barely long enough to just get past the grief. Barely. A formidable priestess, she has joined the ancestors in Ginen, along with my Mom and Dad, Edgar, Jacqui and Frimmie. When I came into this work all those years ago, I kept thinking I don’t know any Dead. Now, I know too many. I miss you all way too much some days.

I set out Coffee Ann for Shakmah. As a child of a strict Italian household, we always had someone we called “Coffee Ann” when company came. I didn’t know who is this Coffee Ann was and why she would be coming to our house when grandma was also coming. Later, as I got older, I realized that “Coffee Ann” was my mother’s short hand way of saying coffee and dessert. I now know that Coffee Ann is one of my “personal” lwa — a thoughtform that we gave birth to through our hospitality and our generous doses of food that were offerings to this Lwa of hospitality and generosity. A true Spirit of giving.

With Coffee Ann in attendance, I sang for Shakmah. I keep her photo on our ancestor altar, along with all my other relatives. It’s next to Mom and Dad, beside Edgar. I am sure they all get along quite fine, and I like having them face us at the dinner table. Feels like family each night. I also placed her honorarium up on my Facebook page — a fitting altar for the dearly beloved, and one that I felt would gain her the most attention. I was surprised by who wrote in and who did not. Shakmah herself always said when it was her time, it was her time, and I am grateful for the lesson. But I miss her none the less.

When Gede-dad comes around again, I’ll be sure to ask if he has seen Shakmah. I know my Dad would have loved her — they have a lot in common. A grand sense of humor. A wry outlook on life. And of course, me. They are probably sitting together with my mom and Jacqui, laughing over biscoti and hazelnut coffee. Shakmah always loved the italian cookies I brought her. Dad always had a plate of them for whoever dropped by. And Coffee Ann will certainly be serving them all in style. Ayibobo.

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Azaka Mede, o Yehve Dahomen!


Mambo Vye Zo pouring water to welcome the Lwa

So we’re serving Azaka this weekend, and of course, we have water issues. Not little ones either — no, big ones like the sewer main flooding the basement. A call to the township got the streets people to come check the main (clear), so now I have spend money on a plumber to clear the line to the street. Great. What’s with all this water when the Lwa are coming? I was really hoping we had physically moved past this, but alas it seems we have not. Perhaps, it is a sign of things to come — like a storm wave of spirits about to descend on the houmfort.

Water is the fluid of the psyche, the medium by which we receive and give offerings in service. Water is the first offering of life — we are basically little fish swimming in our mother’s belly’s then swoosh — a tsunami bring us into the world. It’s no wonder to me that we spend time at the beach staring out over the waves — their rhythmic susuruss helping to soothe our work shattered nerves. It is the fluid of life that flows around us and in us, bring our own messages of life to the world around us. But really, I could do with a had written note, if its that important and less with the implied flood that now threatens my pristine temple — that I just clean, washed, repainted and set for service on Saturday!

But I want to think about this tidal push that happens when ever we serve the Lwa. And always when we are confronted with multiple tasks, multiple arrivals and a multitude of visitors coming. It’s not due to space (there are four bathrooms, with a fifth planned to handle overflow). Perhaps, it is the volume of spirits that come, who all must have a space on the tides that flow through here. And like any overloaded boat, the displacement creates a physical presence in the temple. Wow — what a concept. Boat loads of spirits who are approaching like an incoming surge. We have our own levies to worry about now.

In Vodou service, we open by pouring water in the four directions, creating a virtual channel by which the spirits can come to our temple and be with us in service. Am I to surmise that the river flowing through my basement is about to bring a luxury liner of Lwa to the fet on Saturday? Hmmm.. best revisit my shopping lists again — guess I am going to need more food — corporeal or otherwise.

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Shoe shopping with Edgar


Photo of Edgar Jean Louis, Belair, Haiti, courtesy of Leah Gordon

I dreamed of Papa Edgar last night. He was tall and handsome as always, but with black hair – I’d never known him with anything other than a head of gray curls. He also spoke English, which he never did unless he was frustrated by our inability to suss out his creole. He was very concerned about his shoes. He said the pair he was wearing hurt and he wanted new ones. Specifically huaraches, those woven Mexican style slippers. We were in a very large shopping mall and he wanted to check out all the shoe stores. He was dressed very dapper — neat slacks, gold toned shirt. We walked forever, peering into windows and examining footwear. As we walked, he talked to me about his land and how he wanted us to work on it. He was very excited that we were growing as a house and reminded me to pour water for him and his ancestors. Then, I woke up.

I sometimes wonder if these dreams connect to anything in my daily life. Our ancestor altar is in our dining room. Edgar and Shakmah have front row seats — Edgar facing me as I sit and eat. I think of him daily — which is the reason for the altar being where it is. I’ve also got pics of my mom and dad are there, along with a host of relatives going back further than memory allows me to remember. I haven’t dreamed nor felt a hint of my folks in years since their passing. Dad hung around following his death, but when mom died the following spring, they split together — and that’s been it. No hint or sign of them. Mom always said when they retired, she’d leave without a forwarding address. I guess she was good for her word. But Edgar seems pretty content to visit me regularly.

I keep returning to the shoes — I can’t believe that his family in Haiti wouldn’t serve him. He was such a huge figure in that community. I had heard through the telidjol (the Haitian version of whisper down the lane) that his funeral was attended by hundreds of people. Surely someone is serving him? Perhaps he is just stopping by to say hello to me. I keep his picture front and center on my altar, I pour water each week and I say his name, so he will live forever.

I also know the Lwa wear masks that are familiar to us, so they can communicate with us. Since it’s a foot message, then perhaps it was Legba talking to me through the face of Edgar. And this wanting new shoes — I think it’s time for me to start making Papa some new pakets or bouteys. I’ve been so distracted with service work, I tend to let Legba’s offerings go to last. But obviously its time to get cracking here.

I do believe that we come back each time with those we love. That as a group, we continue to reincarnate on this planet together, so that we learn and grow as a team. Since Edgar was the eldest among the team I know, perhaps it is his way of keeping an eye on all of us. I like to think so. Perhaps, I can find a pair of huaraches to leave on the altar. Or there’s a deeper message to be heard — that finding my “footing” is the answer to things I have been pondering. Like making Legba some new altar accoutrements. Knowing Edgar, I am sure it’s the latter. Ayibobo.

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The Marasa in the world

We’re exiting the liminal times. I see more and more people doing new things that think outside the box. New gardens being planned around new ideas, like recycling and re-using. New lives being lived through jobs and relationships. It’s exciting and engaging. The news from Egypt is very heartening. We are not alone in our quest for peace, solidarity and unity. Let the old guard die, its time for change. Big changes, like the Mayan calendar seems to predict. I don’t think the calendar will end in 2012. The planet was here for a billion years before we arrived. I am sure it will be here for another billion after we’re gone. But perhaps, the way we live will change. In fact, I am quite sure of that piece of the puzzle. I have been seeing it already happen.

The houngan works in corporate America (surely the most godless place on earth…). And yet, it has been a remarkably fluid place for the past ten years. As he has traveled along the corporate road, I’ve seen it go from a daily commute down the Blue Route into his office, to a daily walk up the stairs into our library. One in town, four at home. He’s happier, the boss is happier. It’s a win-win. I also see this as a trend for many types of businesses. If gas is really going to hit five bills a gallon in ’12, we’re going to have to think outside the box for work. We are solidly middle class, with good jobs. What does the BeniHouliDay worker do, when filling the gas tank requires two weeks salary? How does that strata of the public make do? I feel we should double our effort to help those less fortunate than ourselves. It is my job as a manbo to help those in my sosyete — in fact, I am obligated to do so and gladly comply. But I want to reach out into the world around me as well. And there is the Marasa’s touch again. We asked the membership to bring food for a local soup kitchen that runs a kids after-school program. Everyone complied and then some. It just goes to show that even a small group of determined people can make a difference. I lit Legba’s candles this morning and said thank you Papa for bring me such wonderful friends and companions. Their generosity is overwhelming.

We opened the weekend with a deep discussion of the sacred Twins and their work. Envisioned as the Catholic saints Cosmos and Damian, we talked about the Marasa in the world today. Someone brought up Egypt and how the people there linked hands to protect the museum. I saw that as act of the Marasa, a doubling of the people’s efforts to protect what was their heritage from the onslaught of the non-thinkers int he group. A very moving example of unity — one of the Twins great gifts.

We held a Vodou boot camp on tokay and salutes. Then, we served the Marasa with love and prayers. Double the energy, double the fun. The night was thick with songs, the drums and dances fast, the Spirits ready and willing to engage with us. As the Lwa descended and we ascended, the message that came through over and over was one of unity, solidarity and companionship. We scattered corneal across the floor with our dancing feet, we sang lustily into the night and when the last Gede departed, we sat in awe of our efforts. The energy of the night was a mirror of the news and the world around us. Again and again, I saw servitors run for comrades felled by the hand of the Lwa. Hounsi great and small fetched cold towels, bottles of water and plates of food. And when all was done, many hands made light work of the night’s efforts. Again, the Marasa motivating all to pitch in. I found a pristine temple this morning. I give thanks.

I think the Marasa are moving among us these days, giving their great magical blessings to all of our work. Double means just that — twice the work, twice the efforts, twice the reward. I look forward to reaping my harvest in the coming months. It will make all that we do now feel worth the effort.

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